Your Impulses, Your Life

I came across this material as I was reading my latest Seth book by Jane Roberts, and it inspired me to compose and make the previous post about Positive Individualism. I felt that some of the material was applicable to the current political situation in America.  I thought I would share some of it here with you.  I hope it may be able to help and offer some comfort to those plagued with negativity at the moment in light of the election.  If you want to read more you can click on the image to the left to purchase the book directly from Amazon.

In Session 860, June 13th, 1979 (Chapter 9 of The Individual and the Nature of Mass Events) Jane Roberts delivered as Seth:

“Each individual is innately driven by a good intent, however distorted that intent may become, or however twisted the means that may be taken to achieve it.

“As the body wants to grow from childhood on, so all of the personality’s abilities want to grow and develop.  Each person has his [or her] own ideals, and impulses direct those ideals naturally into their own specific avenues of development – avenues meant to fulfill both the individual and his society.  Impulses provide specifications, methods, meanings, and definitions.  They point toward definite avenues of expression, avenues that will provide the individual with a sense of actualization, natural power, and that will automatically provide feedback, so that the person knows he is impressing his environment for the better.

“… Those natural impulses, followed, will automatically lead to political and social organizations that become both tools for individual development and implements for the fulfillment of the society.  Impulses then would follow easily, in a smooth motion, from private action to social import.  When you are taught to block your impulses, and to distrust them, then your organizations become clogged.  You are left with vague idealized feelings of wanting to change the world for the better, for example – but you are denied the personal power of your own impulses that would otherwise help direct that idealism by developing your personal abilities.  You are left with an undefined, persisting, even tormenting desire to do good, to change events, but without having any means at your disposal to do so.  This leads to lingering frustration, and if your ideals are strong the situation can cause you to feel quite desperate.

“… You may begin to exaggerate the gulf between this generalized ideal and the specific evidences of man’s “greed and corruption” that you see so obviously about you.  You may begin to concentrate upon your own lacks, and in your growing sense of dissatisfaction it may seem to you that most men are driven by a complete lack of good intent.

“You may become outraged, scandalized – or worse, filled with self-righteousness, so that you (begin) to attack all those with whom you do not agree, because you do not know how else to respond to your own ideals, or to your own good intent.

“… The job of trying to make the world better seems impossible, for it appears that you have no power, and any small private beneficial actions that you can … take seem so puny in contrast o this generalized ideal that you dismiss them sardonically, and so you do not try to use your power constructively.  You do not begin with your own life, your own job, or with your own associates.  …  What difference can it make to the world if you are a better salesperson, or plumber, or office worker, or car salesman, for Christ’s sake?  What can one person do?

“Yet that is precisely where first of all you must begin to exert yourselves.  There on your jobs and in your associations, are the places where you intersect with the world.  Your impulses directly affect the world in those relationships.

“… Many of you are convinced that you are not important – and while [each of] you feels that way it will seem that your actions have no effect upon the world.  You will purposefully keep your ideals generalized, thus saving yourself from the necessity of acting upon them in the one way open to you: by trusting yourself and your impulses, and impressing those that you meet in daily life with the full validity that is your own.”

In session 862, June 25th, 1979 (also Chapter 9 of The Individual and Nature of Mass Events) Jane Roberts delivered as Seth:

“You were born with an in-built recognition of your own goodness.  You were born with an inner recognition of your rightness in the universe.  You were born with a desire to fulfill your abilities, to move and act in the world.  …

“You are born loving.  You are born compassionate.  You are born curious about yourself and your world.  … You are born knowing that you possess a unique, intimate sense of being that is itself, and that seeks its own fulfillment, and the fulfillment of others.  You are born seeking the actualization of the ideal.  You are born seeking to add value to the quality of life, to add characteristics, energies, abilities to life that only you can individually contribute to the world, and to attain a state of being that is uniquely yours, while adding to the value fulfillment of the world.”

In session 870, August 1st, 1979 (also Chapter 9 of The Individual and Nature of Mass Events) Jane Roberts delivered as Seth:

“Your searches toward understanding excellent performance in any area – your idealisms – are all spiritually and biologically ingrained.  If many of the conditions we have mentioned in this book are less than ideal in your society, then you can as an individual begin to change those situations.  You do this by accepting the rightness of your own personhood.  You do this by discarding ideas of unworthiness and powerlessness, no matter what their sources.  You do this by beginning to observe your own impulses, by trusting your own direction.  You start wherever you are, today.  Period.

“… You do not dwell upon the unfortunate conditions in your environment, but you do take steps in your own life to express your ideals in whatever way is given.  Those ways are multitudinous.

“… Examine the literature that you read, the television programs that you watch, and tell yourself to ignore those indications given of the body’s weaknesses.  Tell yourself to ignore literature or programs that speak authoritatively about the species’ ‘killer instincts.’  Make an effort to free your intellect of such hampering beliefs.  Take a chance on your own abilities.  If you learn to trust your basic integrity as a person, then you will be able to assess your abilities clearly, neither exaggerating them or under assessing them.

“… You will not feel the need, say, to ‘justify your existence’ by exaggerating a particular gift, setting up the performance of one particular feat or art as a rigid ideal, when in fact you may be pleasantly gifted but not greatly enough endowed with a certain ability to give you the outstanding praise you think you might deserve.

“On the other hand, there are many highly gifted people people who continually put down their abilities, and are afraid to take one small step toward their expression.  If you accept the rightness of your life in the universe, then your ideals will be those in keeping with your nature.  They will be fairly easily given expression, so that they add to your own fulfillment and to the development of society as well.

“… Any animal knows better than to distrust the nature of its own life, and so does any infant.  Nature exists by virtue of faith.  The squirrels gather nuts in the faith that they will have provisions, in the faith that the next season will come, and that spring will follow winter.  Your impulses are immersed in the quality called faith, for they urge you into action in the faith [that] the moment for action exists.  Your beliefs must interact with your impulses, however, and often they can erode that great natural beneficiary spontaneity that impulses can provide.

“… Natural attributes show themselves quite clearly in early childhood, for example, when you are allowed greater freedom to do what you want to do.  As children, some people love to work with words, some with images, some with objects.  Some show great ability in dealing with their contemporaries, while others naturally lean toward solitude and private meditations.  Look back toward the impulsive behavior of your childhood, toward those activities that mostly pleased you.

“If you painted pictures, this does not mean that you necessarily should be an artist.  Only you know the strength of those impulses – but if they are intense and consistent, then pursue them.  If you end up simply painting as a hobby, that will still enrich your life and understanding.  If your impulses lead you toward relationships with others, then do not let fears of unworthiness stand in your way.  It is very important that you express your idealism actively, to whatever extent you can, for this increases your sense of worth and power.

“Such action serves as a safeguard so that you do not overemphasize the gaps that may exist in yourself or in society, between the reality and the ideal condition.  Many people want to change the world for the better, but that ideal seems so awe-inspiring that they think they can make no headway unless they perform some great acts of daring or heroism, or envision themselves in some political or religious place of power, or promote an uprising or rebellion.  The ideal seems so remote and unreachable that, again, sometimes any means, however reprehensible, eventually can seem justified.  …  To change the world for the better, you must begin by changing your own life.  There is no other way.

“You begin by accepting your own worth as a part of the universe, and by granting every other being that same recognition.  You begin by honoring life in all of its forms.  You begin by changing your thoughts toward your contemporaries, your country, your family, your working companions.  If the ideal of loving your neighbor like yourself seems remote, you will at least absolutely refrain from killing your neighbor – and your neighbor is any other person on the face of the planet.

“You cannot love your neighbor, in fact, until you love yourself, and if you believe that it is wrong to love yourself, then you are indeed unable to love anyone else.

“For a start you will acknowledge your existence in the framework of nature, and to do that you must recognize the vast cooperative processes that connect each species with each other one.  If you truly use your prerogatives as an individual in your country, then you can exert far more power in normal daily living than you do now.  Every time you affirm the rightness of your own existence, you help others.  Your mental states are part of the planet’s psychic atmosphere. …”

Inspiring words indeed.

photo credit: flyingkiwigirl Roberts Point Track, Franz Josef Glacier, West Coast via photopin (license)


I'm just a wunk, trying to enjoy life. I am a cofounder of http// and I like computers, code, creativity, and friends.

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